I ja bi imao Budin osmijeh da mi naivcine uplacuju 4 znamenkaste svote na racun svaki mjesec, a elita preko mene da smatra da je 'odabrana'. Dharma chakram movie songs free download. Okrenuti onda post teozofske razmazene bogate krugove ili u sedamdesetima post LSD / marginalnu hippie generaciju majstorima svog zanata bilo je poput djecje igre. Suocimo ljude da shvate koliko su glupi placajuci mi egzistenciju potomcima ili mi nadopunivsi vozni park od 100 istih automobila, dok se ja kobajagi grozim i ismijavam iz tog istog novca i vadim ljudima parabole iz Upanishada. Predobro Sam Osho je lijepo rekao: 'Buda ne pazi sto govori, kako govori niti kako se ponasa. To rade njegovi imitatori, koji ce u svojim nastojanjima da budu Buda uspijeti mnoge stvari da rade mnogo bolje od samoga Bude. Ali, oni nisu Buda.'

A dosta je samo pogledati bilo koga iz 4-og puta ili bilo kojeg zagrizenog sljedbenika Osha. Zajednicki slogan bio bi: 'We are the robots' Lijep Pozdrav _________________ Kad pomislis da si zalutao, na dobrom si putu.

Kad pomislis da si na dobrom putu, zalutao si. In 1951, aged nineteen, Osho began his studies at Hitkarini College in Jabalpur.[21] After acute conflicts with an instructor, the principal asked him to leave the college, and he transferred to D. Jain College, also in Jabalpur.[22] Having proved himself to be disruptively argumentative in Hitkarini College, he was not required to attend college classes in D. Jain College except for examinations, and used his free time to work for a few months as an assistant editor at a newspaper.[23] He also began speaking in public, initially at the annual Sarva Dharma Sammelan held at Jabalpur, organised by the Taranpanthi Jain community into which he was born, participating there from 1951 to 1968. A evo još nečega. Quote from: G The fourth way is sometimes called the way of the sly man.

The sly man knows some secret which the fakir, monk and yogi do not know. How the 'sly man' learned this secret – it is not known.

By Ting Chen Translated by Dharma Master Lok To The Fundamentals of Meditation Practice The Fundamentals of Meditation Practice. 2 The Fundamentals of. Ignorance wears away bit by bit until there is a return to self-nature, or pure mind. It is in this situation that Right Thought manifests. There is no longer the dual.

Given Osho's highly materialistic nature, it's very interesting that he chooses to reinterpret G's description as theft. The incident on the train did happen, but not as Osho describes it, and it happened with Fritz Peters, not Maurice Nicoll. You can read about it in one of Peters' books.

Their titles are: 'Boyhood with Gurdjieff'; Gurdjieff Remembered; Balanced Man. The train episode appears, I believe, in the second book. Here's Osho talking about Beelzebub's Tales to his Grandson, and he may well be describing his own experience with the book. Quote from: Osho Gurdjieff was really a remarkable Mystic, one of the most remarkable who has ever walked on the earth.

But to understand him is more difficult than to understand anybody else. With Gurdjieff it was true – he was very secretive. If anybody wanted to get anything from him, it was not an easy job. Even if you read his book, you cannot read more than ten pages. It is a one-thousand-page book. All And Everything is the name of the book, but you cannot go on more than ten pages, for the simple reason that he writes in such a way that to find out what he is saying is difficult. One sentence goes on running over the whole page.

By the time you end the sentence you have forgotten the beginning. And what happened in the middle, nobody knows. He was inventing words of his own, so you cannot consult any dictionary.

Those words belonged to no language, he simply invented them. And they are long words – sometimes half the sentence is only one word. Even to read it is difficult, to pronounce it is difficult. In that book of one thousand pages, perhaps there are ten sentences at the most which are really profound. Gurdjieff could have printed them on a postcard, but that man was a category in himself. He wants you to find those ten sentences in that one-thousand-page book, which he has made as difficult as possible. No book has been written the way Gurdjieff’s book was written.

People go to silent places, holiday homes, beaches, mountains, to write books. Gurdjieff used to go to restaurants, pubs. And sitting in the middle of the restaurant where everything was going on – hundreds of people coming in and going out, all kinds of talk – he was writing his book, his masterpiece. The impression I get from this is that although Osho appears to be praising Gurdjieff, he is actually belittling him and his work.

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Yes, Beelzebub's Tales is hard work, but it is also very rewarding. Beelzebub's Tales has a very specific purpose, and that is: To destroy, mercilessly, without any compromises whatsoever, in the mentation and feelings of the reader, the beliefs and views, by centuries rooted in him, about everything existing in the world. It seems that Osho just wasn't ready for that. And here is Osho again, firstly comparing Gurdjieff to Stalin, then saying that he (Osho) is more 'user friendly' than Gurdjieff.